I. Hadrat ibn ‘Umar Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said,

من زار قبري وجبت له شفاعتي
“Whoever visits my grave, my intercession is guaranteed for him.”

[al-Sunan al-Daraqutni (2:278) al-Kuna wa al-Asma’ al-Dulani (2:64), Majma’ al-Zawaid Haythami (4:2), al-Talkhis al-Habir Ibn Hajar al-Hafiz (2:267), Kanz al-‘Ummal (15:651), Jadhb al-Qulub – Shaykh ‘Abd al-Haq al-Dehlwi al-Muhaddith (204)]

II. Hadrat ibn ‘Umar Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said,

من جاءني زائرًا لاتحمله حاجة إلا زيارتي كان حقًا علي أن أكون له شفيعًا يوم القيامة
“Whoever visits me without any avowed purpose other than my visit, it is incumbent upon me to be his intercessor on the Day of Resurrection.”

[narrated by al-Tabarani in al-Awsat and al-Kabir (12:291) and al-Daraqutni and Majma’ al-Zawa’id al-Haythami (4:2) and Ittihaf al-Sa’dah al-Muttaqin Sharh Ihya’ ‘Ulum al-Din al-Zubaidi (4:416) and Tafsir al-Durr al-Manthur al-Suyuti (1:237) and Kanz al-‘Ummal Muttaqi al-Chishti al-Shadhili al-Hindi (Hadith no. 34928 (2:256) all references from Jami’ al-Ahadith – Imam Ahmed Rida Khan compiled by ‘Allama Hanif Khan Razvi Bareilly – Vol. 2 Page 268]

III. Hadrat ibn ‘Umar Radi Allahu Ta’ala Anhu reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said,

من حج فزار قبري بعد وفاتي فكأنما زارني في حياتي
“Whoever makes pilgrimage then visits me after my death it is as if he visited me in my life.”

[narrated by al-Tabarani in al-Kabir (12:310) and al-Daraqutni (2:278) and al-Baihaqi in his al-Sunan al-Kubra (5:286) and in Mishkat al-Masabih Tabrezi (2756) and in al-Jami’ al-Saghir Suyuti (2:523) and Jadhb al-Qulub – ‘Abd al-Haq Dehlwi (205) and Ittihaf al-Sadah Zubaydi (4:416) and Kanz al-‘Ummal (5:135) and Majma’ al-Zawaid Haythami (4:2)]

IV. The Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said,

من زارنى بعد موتى فكأنما زارنى فى حياتى
“Whoever visits my grave after my death is as those who visited me in my life.”

[Narrated by al-Tabarani in al-Kabir (12:406) and al-Awsat (1:94) and al-Daraqutni (2:278)]

V. Hadrat Anas ibn Malik said that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said,

من زارني في المدينة محتسبا كان في جواري وكنت له شفيعا يوم القيامة
“Anyone who visits me in Madinah for the sake of Allah is near me and I will intercede for him on the Day of Rising.”

[al-Baihaqi and others as mentioned by Imam Qadi al-‘Iyad in al-Shifa – Section 9 – “Concerning visit to the Prophet’s grave…”]

VI. Hadrat Nafi’ Radi Allahu Ta’ala Anhu said,

كان ابن عمر يسلم على القبر رأيته مائة مرة وأكثر يجئ إلى القبر فيقول السلام على النبي صلى الله عليه وسلم السلام على أبى بكر السلام على أبى ثم ينصرف، وروى ابن عمر واضعا يده على مقعد النبي صلى الله عليه وسلم من المنبر ثم وضعها على وجهه
“I saw that Hadrat [‘Abdullah] ibn ‘Umar Radi Allahu Ta’ala Anhuma used to come to the blessed grave a hundred times or more. He would say, ‘Peace be upon the Prophet, may Allah bless him and grant him peace. Peace be upon Abu Bakr.’” Then he would leave. Ibn ‘Umar was also seen to put his hand on the seat of the Prophet at the mimbar and then place his hand on his face .

[narrated in al-Shifa’ – Section 9, and mentioned by Imam Ahmed Rida Khan the great Muhaddith and Mufassir and the Reviver of the Islamic sciences in his treatise “Abar al-Maqal – Page 3 and Jami’ al-Ahadith – Vol. 2 Pg. 268]

VII. Hadrat ‘Abdullah ibn ‘Abbas Radi Allahu Ta’ala Anhuma reported that the Messenger of Allah SallAllaho Alaihi wa Aalihi wa Sallam said,

من زارني في مماتي كان كمن زارني في حياتي، ومن زارني حتى ينتهي إلى قبري كنت له يوم القيامة شهيدا أو شفيعا
“whosoever visits me (my grave) after my death is as he has visited me in my life and I shall be an intercessor and witness for him on the Day of Resurrection.”

[Ittihaf al-Sadah (4:416) and al-Mughni Zain al-Din al-Iraqi (1:259) and Jadhb al-Qulub ‘Abd al-Haq al-Dehlawi (205)]

NOTES:

1. To perform the ziyarah (visit) of the blessed shrine of the Messenger of Allah is near to Wajib (being necessary). [Fatawa-e-Razawiyyah, Bahar-e-Shari’at]

2. To perform Hajj and not to visit the blessed shrine of the Beloved Prophet is a sign of wretchedness. 

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