When ever Muslims are fortunate enough to travel to Makkah and Madina, i.e. for Hajj or Umrah after visiting the Ka’bah, they would then go towards Madina to visit our Prophet [May Allah bless Him and grant Him peace] blessed resting place.

Some people argue that when they do go, they should not intend to see our Prophet’s [May Allah bless Him and grant Him peace] grave, because it is not permissible. They argue, that the people should only intend for Salaah (Prayer) in Masjid-e-Nabawi (Green Dome Mosque) and when they get there they can visit our Prophet [May Allah bless Him and grant Him peace] grave as well.

The Ahl-Sunnah believe that it is permissible to make the Intention to travel to visit our Prophet [May Allah bless Him and grant Him peace] grave.

We shall, with the help of Allah, provide proof that it is Permissible to travel to our Prophet’s [May Allah bless Him and grant Him peace] grave with Intention to see his grave.

Allah Subha nahu wataala says in the Holy Qur’an:

When they were unjust to themselves, they come unto thee and ask Allah’s forgiveness’ and the messenger asked forgivingness for them they would have found Allah indeed Oft-returning most merciful. [Surah Al-Nisa verse 64]

From this we can say that it permissible to visit our Prophet’s [May Allah bless Him and grant Him peace] grave. Some people say that this Ayat was only applicable when our Prophet [May Allah bless Him and grant Him peace] was alive but not now.

The answer to this doubt is that he (May Allah bless him and grant him peace) is still alive in his grave, to go to see his grave is same as going to see him alive.

Proof from Hadith

Imam Muslim writes when Prophet (May Allah bless him and grant him peace) went to Mir’aaj, he saw Prophet Musa [May Allah bless him and grant Him peace] was standing in his grave performing Salaah.
(Muslim, Chapter on Fadil Mousa)

Qadi Shawkani writes:

“Some of the highest scholars say that our Prophet [May Allah bless Him and grant Him peace] is alive in his grave” So then it would make it the same as travelling to see our Prophet [May Allah bless Him and grant Him peace] when he was alive.
[Nayl-lul-Avtar chap Al-Hajj by Qadi Shawkani]

Our Prophet [May Allah bless Him and grant Him peace]’s companions used to travel to his grave.

Hafidhh Ibn Taymiyyah writes:

Abdullah Ibn Umar, radiallahu unho, when he would return from travelling, he would visit the grave of Prophet [May Allah bless Him and grant Him peace].
[Hafidhh Ibn Taymiyyah in Al-Tuwassul and Iqtidah Seratul Mustaqeem Chapter Zirah Qabar un Nabi Muatta Imam Muhammad chapter on Hajj]

Hafidhh Ibn Kathir writes:

Ka’ab (Ta’bee) said to Aysha radiallaho unha that 70,000 angels visit the grave of our Prophet (Sallallahu’ alaihi wa sallam’s) in the morning and the same in the evening who recite Durood (Blessing) on our Prophet (Sallallahu’ alaihi wa sallam.)
Tafsir Ibn Kathir, Surah Al-Ahzab under verse 56

Hafidhh Ibn Taymiyyah’s statement which he stated in his book called Ar-rad-ul-akh-Nai that it is not permitted to travel to visit the grave of our Prophet Sallal lahoalihi wasallam is derived from Hadith about travelling: You can travel to the three Mosques, i.e. Haramain in Makkah, Masjid Nabwi in Madina, Masjid Aqsa in Jerusalem , the real meaning of this hadith would be that no one can say to pray in this or that Mosque is more rewarded. The understanding of Hafidhh Ibn Taymiyah is wrong about visiting our Prophet [May Allah bless Him and grant Him peace] grave.

Imam Abu Hanifahh Rahmatulah writes that when a person attends the grave of our Prophet [May Allah bless Him and grant Him peace] the person should face the grave and make du’a.
[Musnad, Imam Abu Haneefa chap Hajj]

Qadi Shawkani writes that:

After our Prophet [May Allah bless Him and grant Him peace] passed away Bilal radi Allah ho moved to Syria (Sham), one night in his dream our Prophet Sallal laho alhi wasallam said Oh Bilal what kind of friendship is this that you do not come to see me. When Bilal radi allaho unho woke up in the morning, he made his way towards our Prophet (Sallallahu’ alaihi wa sallam.) At that time his intention was to go to our Prophet [May Allah bless Him and grant Him peace] grave, quite a lot of the (Sahabas) Companion were alive at that time but none of them said that this is Haram, this event is (Sanad Jayyead) true. From this we learn that to have intention to visit our Prophet [May Allah bless Him and grant Him peace] grave is permissible. [Nail lau tahri chptr Hajj By Qadi Showkanee. Hafidhh Ibn Athir also writes this event as well.]

Allamah Ibn Jawzi writes that:

Our Prophet [May Allah bless Him and grant Him peace] said: To come and see me while I am alive, is called Hijrat, and it is the same as to come to see me after I have passed away. [Talbis-Iblis page 200]

Muslims have been travelling to visit our Prophet’s [May Allah bless Him and grant Him peace] grave from the beginning and will do so till the end.

When Muslims reach our Prophet [May Allah bless Him and grant Him peace] grave they read their sallams and make Du’a through (Waseela) our Prophet [May Allah bless Him and grant Him peace] – and they also make Du’a that help us on the day of Judgement, and this is all permissible.

Hafidhh Ibn Qayyim writes:

‘Whenever you are present at our Prophet [May Allah bless Him and grant Him peace] grave, cry as much as you can when you are making your Du’as. Because on the day of Judgement your tears will be weighed in the scales, to visit our Prophet [May Allah bless Him and grant Him peace] grave is the best thing you can do to receive a very high reward than any other.
[Qaseedah-Nu-numia page 180 by Hafidhh Ibn Qayyim]

Shaykh Alawi Maliki writes:

That some people have wrongly interpreted what Imam Malik Rahamatullah has stated: He said that: ‘I do not like people saying that I have visited the Ka’ba, or that I have visited our Prophet [May Allah bless Him and grant Him peace] grave. The answer to this is that Imam Malik Rahmatullah did not say: do not visit our Prophet [May Allah bless Him and grant Him peace] grave, he did not like the word Ziarah as Ibn Rusan Maliky wrote on this that the word visit (Ziyarah) is used when addressing ordinary deceased, so this is not suitable for our Prophet (Sallallahu’ alaihi wa sallam.)
[Shifa-Al-Favar page 130 by Shaykh Alawiy al Maliki Makki]

Hafidhh Asqalani says that:

The Scholars have said, “How can Hafidhh Ibn Taymiyyah say that it is Haraam to visit our Prophet [May Allah bless Him and grant Him peace] grave”. In this instance the Scholars have really rebuked Hafidhh Ibn Taymiyyah. And on this saying of Hafidhh Ibn Taymiyyah it created a lot of disagreement between the Ummah. As all the Scholars agree unanimously that it is permitted to travel to visit our Prophet (Sallallhu’ alaihi wa sallams) grave. The evidence Hafidhh Ibn Taymiyyah gave was of Imam Maliks saying that he did not like people saying that they have visited our Prophet (Sallallhu’ alaihi wa sallams) grave. As the Maliki Scholars have cleared this by saying that Imam Malik did not like the word Visit (Ziyarah) being used, he was not against the actual visiting of the grave. Imam Malik knew about visiting our Prophet (Sallallhu’alaihi wa sallams) grave is the best sort of worship you can do to become closer to Allah Ta’ala. And he also knew that the whole of the Ummah is together on this issue.
[Fathul Bari chapter Al-Masajid by Hafidhh Asqalani]

Qadi Shawkani says:

That there are a lot of different Fatwa’as on visiting our Prophet’s grave (Sallallhu’ alaihi wa sallam.) It is permitted by the majority of them, In the eyes of Maliki, and some of the others it is Wajib to visit, to Hanafis it is very close to being Wajib to visit our Prophet (Sallallhu’ alaihi wa sallams) grave. And Hafidhh Ibn Taymiah says it is not permitted to travel to visit the grave intentionally. Some of the Hambaly Scholars have rebuked Hafidhh Ibn Taymiah on this.
[Nayl-ul-Awtar chapter Hajj By Qadi Showqani]

From all this we can say it is permitted to travel with the intention to visit our Prophet (Sallallhu’ alaihi wa sallams) grave. Only Hafidhh Ibn Taymiyyah and some people are against it, so we cannot follow Hafidhh Ibn Taymiyyah’s saying, but to follow the great noble people of the Ummah.

I make Du’a that may Allah Subha Nahu Wata’ala take all the Muslim’s to Makkah and Madina, and on the day of Judgement may they get help from our Prophet [May Allah bless Him and grant Him peace] (To do their Intercession) Amin.